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Big Tobacco once looked unstoppable. It made billions by exploiting a quirk of human biology: our brains’ craving for nicotine. With the help of advertising that castĀ cigarettes asĀ glamorous, the industry hooked millions of people. By the 1960s, more than 40 percent of Americans smoked daily, and no amount of coughing or wheezing could slow the habitās growth.
Then the spell broke. Science exposed the danger, lawsuits unearthed the manipulation, and public opinion flipped. What had been stylish became shameful, and Big Tobaccoās sales plunged.
Social media may be following a similar script. Its platforms have grown rich by exploiting anotherĀ human trait ā not a cravingĀ for nicotine but our ancient wiring for conflict and alarm. Evolution rewarded those whoĀ were alert to threats, and now weĀ are drawn to outrage like moths to a flame. Like nicotine, rage triggers something we canāt resist: dopamine. We are dopes for dopamine.Ā
The platforms know this. Their algorithms, built to maximize āengagement,ā have learned that anger can be addictive. Gone are catĀ videos ā in is rage-bait.Ā The more inflamed we feel about the other side, the longer we scroll, the more ads we see, the more money they make. Thatās not a bug in the system; it is the system.
The harmsĀ of thisĀ are now impossible to ignore: wasted time, rising anxiety, loneliness, broken relationships, and a warped sense of reality. How can we know whatās true if all we see is designed to enrage us without regard for truth?
Another harm is our distorted perception of one another. Clips curated to induce anger make us mistake caricatures for reality. Before social mediaās rise, fewer than one in five partisans regarded the other side as a serious threat. Today, that share has more than doubled, with many viewing opponents as not just wrong but dangerous. In 1994, Pew Research found that only 16 percent of Republicans and 17 percent of Democrats said they held āvery unfavorableā views of the other party; by 2022, those numbers had climbed above 50 percent for both.
Instead of strengthening civic life, then, social media is splintering it. Yet we keep scrolling, damaging ourselves, caught in a cycle as compulsive as a cigarette break.
The parallels go deeper than addiction to dopamine. Both industries thrived for years before the damage became undeniable. And in both cases,Ā our popular culture was complicit. Just as we once glamorized smoking in movies and ads, we now glorify āgoing viral,ā even when doing so chips away at our institutions.Ā
If history is a guide, the turning point wonāt be a new law or a tech fix. It will be a cultural awakening. Smokingās decline followed not fromĀ a single regulation butĀ from a collective shift in perception: the dawning realizationĀ that we had been duped. Lighting up no longer felt sophisticated; it felt foolish.
The same fateĀ mayĀ await social media. Once weĀ grasp that we’re beingĀ played — thatĀ our manufactured anger is a commodity traded for profit — endless doom-scrolling may come to feel as embarrassing as lighting up on an airplane. What are we doing with our lives? We sometimes lose hours at a time, and are no better off for it. Choosing to stay off our phones could become not a sign of being out of touch, but a mark of wisdom.
That change could come soonerĀ than we think. There are already signs: families removing phones from the dinner table, laws banning devices from classrooms, and young usersā growing resentment of social media. In one recent Harris Poll, about four in ten Gen Z adults said they wish social media had never been invented, while a U.K. survey found almost 70 percent of teens say social media makes them feel worse about themselves. The cultural tide may be shifting.
Without a shift, the stakes could be justĀ as high as tobaccoās, if notĀ higher. The decline of smoking saved millions of lives. A similar decline in ourĀ willingness to fall for social media’s tricksĀ could save something harder to measure: our shared sense of reality andĀ the trust that makes civic life possible.
Big Tobacco fell when society refused to be fooled any longer. Social mediaās business model may be just as vulnerable. The question is, how long it will take for us to say, “Enough! We wonāt get fooled again.”
SimonĀ DavidsonĀ was the longtime author of the Roll Call column āA Question of Ethicsā and now worksĀ as an in-house attorney.Ā