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Key Points
  • The UN International Mother Language Day highlights the importance of preserving ‘mother tongues’ throughout the world.
  • Languages such as Kurdish and Assyrian face greater challenges because there is no official state.
  • Community initiatives such as weekend schools and cultural celebrations are key ways to keep languages spoken in the diaspora, say experts.
Research Director of the Linguistics Department at Macquarie University, Professor Ingrid Piller, said, “Our language is part of who we are, but speakers of small languages are often shamed for speaking their mother tongue.
“Celebrating Mother Language Day is part of celebrating our human diversity.”
On (21 February), experts reflect on the challenges of keeping languages alive in the diaspora especially when there is no official state.
The day was proclaimed by the General Conference of the United Nations Educational, Scientific and Cultural Organisation (UNESCO) in November 1999.
According to the UN, linguistic diversity is under threat as more “languages vanish”.

“Currently, 40 per cent of the global population lacks access to education in their native language, a figure that exceeds 90 per cent in certain regions,” the UN said.

Professor Piller said, “Being backed by a nation state is a huge advantage for a language. However, the overwhelming majority of languages don’t have that privilege.”
“There are 7,000+ languages in the world, and 200 nation states so the math is obvious.

“While maintaining minority languages can be harder, particularly if the state is actively hostile to speakers, it can also be an advantage because speakers of minority languages have always had to be bi- and multi-lingual and they know that languages are not an ‘either-or proposition’.”

Speakers of minority languages have always had to be bi- and multi-lingual and they know that languages are not an ‘either-or proposition’.

Linguistics Professor Ingrid Piller, Macquarie University

Teaching Assyrian takes a ‘community effort’

Philip Darmo, Assyrian linguist and founder of the Assyrian Australian Saturday School from 1975, was one of the first broadcasters on SBS Assyrian (1976-1991).
He said preserving the ancient tongue was made more difficult by the fact that there was no official country.

This meant the language was not taught in schools or used in business settings so had to be maintained and preserved largely through home learning, he said.

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Sydney’s four Saturday Schools teaching Assyrian have proven popular among parents and children with 1,000 students currently attending each week. Credit: Ninos Emmanuel

According to the 2021 Census, close to 60,000 Assyrians/Chaldean reported using their language at home.

“The Assyrians call their language ‘lishana d’yimma’ (mother language) because they learned it from their mothers,” Darmo said.

Since the fall of the Assyrian Empire in 612BCE, the Assyrians have not had a national home of their own where they would be taught the Assyrian language at school.

Philip Darmo

“As they grow up and start school, they start learning the official language of the country they live in.”
Born to Assyrian parents in Iraq, Darmo learned to speak the language at home, but when he started attending primary school and later high school, Arabic was the main language he was taught.
“The challenges in keeping the Assyrian language (were compounded) when Assyrians migrated to Western Europe, North America and Australia. In the case of those of us who settled in Australia, the English language replaced the Arabic language as the second language,” he said.

Darmo said the Assyrian community played a major role in keeping the mother language alive. In Sydney, for example, the Assyrian community has been running Saturday language classes for the past 50 years.

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Children attend ‘Saturday School’ in Sydney to keep their Assyrian language skills alive. Credit: Ninos Emmanuel

“Today, we have four such ‘Saturday Schools’ in Sydney where close to 1000 children receive tuition in their mother language for about three hours per week,” he said.

In addition to these Saturday Schools, the Assyrian Church of the East runs a public school and a high school where close to 1,400 children are taught the basics of the Assyrian language on a daily basis.
“The fate of the Assyrian language in Australia in generations to come is no different from the fate of all non-English languages such as Italian, Greek, and Chinese,” he said.
“All such languages will disappear (in Australia) in two or three generations. However, there will always be the Italian and Greek and Chinese languages because such languages have their national homes, whereas (without concerted effort) the Assyrian language will disappear forever.”

He said key to keeping the language alive was making, “Assyrian people feel proud of their history, culture, literature and traditions.”

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The first broadcaster of the SBS Assyrian program, Philip Darmo. Credit: Hammurabi Barhy

“There are all sorts of ways one can make Assyrian people feel proud of their history, culture, literature and traditions. One of them is the utilisation of broadcasting media such as SBS audio and television where Assyrian history and culture can be promoted,” he said.

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Graduates of the Assyrian Nissibin School in Sydney. Credit: Ninos Emmanuel

“Another channel would be the promotion of maintaining connections with the motherland such as the Gishru (Bridge) Program. Another way is the establishment of Assyrian Youth Movements who would maintain connections with similar organisations in the homeland and in Europe and North America. Yet another way would be the full utilisation of social media.

“Another way of encouraging young people to speak, read and write in the Assyrian language would be through the introduction of the Assyrian language as an HSC (VCE in Victoria) subject for Assyrian students.”

The Assyrian language is part of Semitic languages including Hebrew and Arabic. Assyrian is written from right to left. It is a cursive script where some, but not all, letters connect within a word. The alphabet consists of 22 letters, all of which are consonants. Some letters change their sound by adding a dot on the top or bottom of the letter.

‘Very few Kurds are literate in their own language’

Kurdistan is not a country, but the includes the geographical region in the Middle East where the Kurdish people have mostly lived and developed a cultural identity.
According to SBS Kurdish executive producer, May Khalil, there are two main branches of the Kurdish language – Kurmanji and Sorani.
Almost all people within the in Iraq can speak or understand both of the major dialects, with the Kurdistan Regional Government’s policy being to promote the two main dialects in the education system and the media.
According to the 2021 Census, there are 9,893 Kurdish speakers in Australia, up from the 6,185 in the 2016 Census.
“As far as Kurmanji is concerned and in a country like Australia, there are many challenges (to maintaining the language),” she said.
“Very few Kurds are literate in their own language, there are no schools with qualified teachers, there are no Kurdish publications, Kurdish speakers don’t all live in one place, however, the situation may differ in larger cities of countries such as Germany where large numbers of Kurdish speakers reside.
“Sorani Kurdish has more advantages. Sorani speakers are literate in their language, as Kurdish has been taught in the Iraqi part of Kurdistan for decades and (is) the dominant language used in the self-governing Kurdish region.”

Founder and former SBS Kurdish executive producer, Chahin Baker, said, “Keeping the language facilitates keeping ties with the old country and members of the family there.”

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Founder of the SBS Kurdish program, Chahin Baker. Source: Supplied

“It may also be enjoyed when used by those who speak (different) languages. Being bilingual has many advantages.”

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